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 Aesop's Fables is a collection of fables credited to Aesop and the stories associated with Aesop's name have descended to modern times through a number of sources. They continue to be reinterpreted in different verbal registers and in popular as well as artistic media.

1)The moral: 'One man's meat is another man's poison.' The fable is?
 #The ass eating thistles

An Ass was loaded with good provisions of several sorts, which, in time of harvest, he was carrying into the field for his master and the reapers to dine upon. By the way he met with a fine large Thistle, and, being very hungry, began to mumble it; and while he was doing so he entered into this reflection: "How many greedy epicures would think themselves happy, amidst such a variety of delicate viands as I now carry! But to me this bitter, prickly Thistle is more savory and relishing than the most exquisite and sumptuous banquet. Let others choose what they may for food, but give me, above everything, a fine juicy thistle like this and I will be content."

Every one to his taste: one man's meat is another man's poison, and one man's poison is another man's meat; what is rejected by one person may be valued very highly by another.

2) The moral: 'When a neighbor's house is on fire, you better look at yours.' The fable is? 
 #The farmer and his dogs

There was a farmer who was trapped on his country estate by a winter storm. He didn't have any food, so first he ate his sheep, then his goats. When the storm got worse, he even slaughtered the oxen who pulled his plow. When the dogs saw what was happening, they said to one another, 'Let's get out of here now! Since we can see that the master didn't even spare the oxen who labour on his behalf, how can we expect to be spared?' 
The story shows that you should especially avoid someone who does not even spare his own people.

3) The moral: 'Misery loves company.' The fable?
#The fox without a tail

A Fox, caught in a trap, escaped with the loss of his “brush.” Henceforth, feeling his life a burden from the shame and ridicule to which he was exposed, he schemed to bring all the other Foxes into a like condition with himself. He publicly advised them to cut off their tails, saying “that they would not only look much better without them, but that they would get rid of the weight of the brush.” One of them said: “If you had not yourself lost your tail, my friend, you would not thus counsel us.”

4) The moral: 'There is always someone who is worse off than you are.' The fable is?
 #The hares and the frogs

The Hares, oppressed with a sense of their own exceeding timidity, and weary of the perpetual alarm to which they were exposed, with one accord determined to put an end to themselves and their troubles, by jumping from a lofty precipice into a deep lake below. As they scampered off in a very numerous body to carry out their resolve, the Frogs lying on the banks of the lake heard the noise of their feet, and rushed helter-skelter to the deep water for safety. On seeing the rapid disappearance of the Frogs, one of the Hares cried out to his companions: “Stay, my friends, do not do as you intended; for you now see that other creatures who yet live are more timorous than ourselves.” 

5) The moral: 'When you choose allies, look to their power as well as their will to help you.' The fable it came from?

#The lion and the dolphin.

A Lion, roaming by the sea-shore, saw a Dolphin lift up its head out of the waves, and asked him to contract an alliance with him; saying that of all the animals, they ought to be the best friends, since the one was the king of beasts on the earth, and the other was the sovereign ruler of all the inhabitants of the ocean. The Dolphin gladly consented to this request. Not long afterwards the Lion had a combat with a wild bull, and called on the Dolphin to help him. The Dolphin, though quite willing to give him assistance, was unable to do so, as he could not by any means reach the land. The Lion abused him as a traitor. The Dolphin replied: "Nay, my friend, blame not me, but Nature, which, while giving me the sovereignty of the sea, has quite denied me the power of living upon the land."

Let every one stick to his own element.

6) The moral: 'The best laid-out scheme often has a kickback.' The fable is?
 #The horse and the lion

A Lion, who had got old and infirm, saw a fine plump Nag, and longed for a bit of him. Knowing that the animal would prove too fleet for him in the chase, he had recourse to artifice. He gave out to all the beasts that, having spent many years in studying physic, he was now prepared to heal any malady or distemper with which they might be afflicted. He hoped by that means to get admittance among them, and so find a chance of gratifying his appetite. The Horse, who had doubts of the Lion’s honesty, came up limping, pretending that he had run a thorn into one of his hind feet, which gave him great pain. The Lion asked that the foot might be shown to him, and pored over it with a mock earnest air. The Horse, slyly looking round, saw that he was preparing to spring, and vigorously sending out both his heels at once, gave the Lion such a kick in the face, that it laid him stunned and sprawling upon the ground. Then laughing at the success of his trick, he trotted merrily away.

7) The moral: 'Quality is more important than quantity.' The fable?
 #The lioness

A controversy prevailed among the beasts of the field, as to which of the animals deserved the most credit for producing the greatest number of whelps at a birth. They rushed clamorously into the presence of the Lioness, and demanded of her the settlement of the dispute. “And you,” they said, “how many sons have you at a birth?” The Lioness laughed at them, and said: “Why! I have only one; but that one is altogether a thorough-bred Lion.”

The value is in the worth, not in the number.

A Wolf passing by, saw some shepherds in a hut eating for their dinner a haunch of mutton. Approaching them, he said: “What a clamor you would raise, if I were to do as you are doing!”

Men are too apt to condemn in others the very things they practice themselves.

9) The moral: 'He who tries to outsmart his neighbor winds up outsmarting himself.' The fable?
 #The thief and the boy

A Boy sat weeping upon the side of a well. A Thief happening to come by just at the same time, asked him why he wept. The Boy, sighing and sobbing, showed a bit of cord, and said that a silver tankard had come off from it, and was now at the bottom of the well. The Thief pulled off his clothes and went down into the well, meaning to keep the tankard for himself. Having groped about for some time without finding it, he came up again, and found not only the Boy gone, but his 0wn clothes also, the dissembling rogue having made off with them.

10) The moral: 'Don't stretch your arm any farther than your sleeve will reach.' The fable?
 #The Monkey and the Camel.

The beasts of the forest gave a splendid entertainment, at which the Monkey stood up and danced. Having vastly delighted the assembly, he sat down amidst universal applause. The Camel, envious of the praises bestowed on the Monkey, and desirous to divert to himself the favor of the guests, proposed to stand up in his turn, and dance for their amusement. He moved about in so very ridiculous a manner, that the Beasts, in a fit of indignation, set upon him with clubs, and drove him out of the assembly.

It is absurd to ape our betters.

 John Denver--Today

 Two kinds of poetry

       lyrical poetry 抒情詩  is a form of poetry which expresses personal emotions or feelings, typically spoken in the first person. 

       narrative poetry 敘事詩 is a form of poetry that tells a story, often making use of the voices of a narrator and characters as well; the entire story is usually written in metred verse. Narrative poems do not have to follow rhythmic patterns. The poems that make up this genre may be short or long, and the story it relates to may be complex. It is usually well it normally dramatic, with objectives, diverse characters, and metre. Narrative poems include epics , ballads, idylls , and lays .

 Carpe diem is a Latin aphorism, usually translated "seize the day", taken from book 1 of the Roman poet Horace 's work Odes 

 To the Virgins, to Make Much of Time (BY ROBERT HERRICK)